A footnote in the New King James Version reads "Literally, "Jewish Yad Avshalom revealed as a Christian shrine from Byzantine era", "A Kuttner Above the Rest (But Wait, There's Moore! This is to show that when a man becomes so heartless as to make war against his own father, nature itself takes on a heart to avenge the deed. The revolt was so successful that David found it necessary to quit Jerusalem and flee to Mahanaim, beyond Jordan; where upon Absalom returned to Jerusalem and took possession of the throne without opposition. • Absalom and Achitophel (1681) is a landmark poetic political satire by John Dryden, using the Biblical story as a metaphor for the politics of the poet's own time. She served as queen mother for Asa, until he deposed her for idolatry. Father of Mattathias, a captain of the Jewish army (1 Macc 11:70; Ant, XIII, v, 7). He took justice into his own hands by murdering his half-brother Amnon. [6] In a 2013 conference, Professor Gabriel Barkay suggested that it could be the tomb of Herod Agrippa, the grandson of Herod the Great, based in part on the similarity to Herod's newly discovered tomb at Herodium. Absalom was now probably the oldest surviving son of David, and as he was of royal descent by his mother as well as by his father, he began to aspire to the throne. He loved Absalom dearly. After the assassination, Absalom fled to Geshur, northeast of the Sea of Galilee, to the house of his grandfather. Joab, one of David's generals, took three javelins and thrust them into Absalom's heart. (Born B.C. Did Absalom murder Amnon because David had failed to punish him? A decisive battle was fought in Gilead, in the wood of Ephraim. Absalom had a beautiful sister named Tamar, who was a virgin. Residents of Jerusalem would bring their unruly children to the site to teach them what became of a rebellious son. It is probable too that the great tribe of Judah had taken some offence at Davids government. [2] All Israel and Judah flocked to him, and David, attended only by the Cherethites and Pelethites and his former bodyguard, which had followed him from Gath, found it expedient to flee. 103b), "he has no share in the life to come". Finally, David allowed him to come back to Jerusalem. Absalom. He was so far successful that by his advice, which was preferred to that of Ahithophel, Absalom delayed to march an army against his father, who thus gained time to prepare for the defence. The vanity with which he displayed his beautiful hair, the rabbis say, became his snare and his stumbling-block.

"By his long hair the Nazirite entangled the people to rebel against his father, and by it he himself became entangled, to fall a victim to his pursuers" (Mishnah Soṭah, i. The death of Absalom, hanging from a tree by his hair (14th-century German miniature). )", http://www1.cpdl.org/wiki/index.php/Absalon,_fili_mi, https://en.wikipedia.org/w/index.php?title=Absalom&oldid=983853427, Short description is different from Wikidata, Pages using collapsible list with both background and text-align in titlestyle, Wikipedia articles incorporating a citation from Collier's Encyclopedia, Wikipedia articles with WorldCat identifiers, Creative Commons Attribution-ShareAlike License, Absalom appears as a prominent character in, The single verse, 2 Samuel 18:33, regarding David's grief at the loss of his son ("And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! He went up to the room over the gateway and wept. This gave David critical time to prepare his own troops for the battle. Then ten of Joab's armor-bearers circled Absalom and killed him. 2 Samuel 15:10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets, then say, ‘Absalom is king in Hebron.’” (NIV), 2 Samuel 18:33 The king was shaken.

17). [7], The life and death of Absalom offered to the rabbis a welcome theme wherewith to warn the people against false ambition, vainglory, and unfilial conduct. Little is known of Absalom's family life, but the biblical narrative states that he had three sons and one daughter, whose name was Tamar and is described as a beautiful woman. Bible References: Absalom’s story is found in 2 Samuel 3:3 and chapters 13-19.; Hometown: Absalom was born in Hebron, during the early part of David’s reign in Judah. As the result of a stratagem carried out by a woman of Tekoah, Joab received David's sanction to invite Absalom back to Jerusalem. The revolt was at first completely successful; David fled from his capital over the Jordan to Mahanaim in Gilead, and Absalom occupied Jerusalem. His body was then taken down and cast into a pit dug in the forest, and a heap of stones was raised over his grave. [4] The Jewish Encyclopedia reports: "A tomb twenty feet high and twenty-four feet square, which late tradition points out as the resting-place of Absalom. David mourned his absent son, now branded with the guilt of fratricide. At the end of that time he was brought back by an artifice of Joab. After the rape, Absalom waited two years, and then avenged Tamar by sending his servants to murder a drunken Amnon at a feast, to which Absalom had invited all the king's sons.[NIV]. my son!' Absalom was charismatic and easily drew other people to him. [2 Sam 18:1–17]. When David heard that Absalom was killed, although not how he was killed, he greatly sorrowed. "Entry for 'ABSALOM (2)'".

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